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Several days ago, a friend’s Facebook comment got me to thinking about the word pink. I like pink. And pink things. Probably to a pinkfault. I still daydream about a pink-rhinestone-covered stapler a former colleague had. I have pink pillow shams, lots of pink clothes, pinkish boots, a pink flashlight, and a pink lampshade. I can’t resist snapping photos of pink sunrises and sunsets from my hilltop home. I need a new pink purse because I’ve worn out the last one. I even made the instruction cards in my first InSight Words deck pink.

So the word was stuck in my head for a few days, which means it had to be investigated if I had any hope of accomplishing anything else. It turns out there are no fewer than seven different base elements spelled <pink> in English:

  1. The color pink  is named for the flower.
  2. The flower (Dianthus) may be named for its ‘pinked’ edges (perforated or punctured) — think pinking shears. Or it may be named for pink eyes — not conjunctivitis, mind you, but an early Modern English phrase on loan from the Dutch pinck oogen, ‘small eyes,’ — referring to the flowers’ appearance reminiscent of small, half-closed eyes. The pink in these pink eyes doesn’t historically refer to the color, but to size.dianthus
  3. The first hypothesis for the flower’s name, it’s ‘pinked’ edges, is its own etymological wild goose chase. Found today mostly in reference to sewing or design, this <pink> may be related to Germanic words like peck, pick, and/or pike, or to Latinate words like puncture, poignant, pungent, punch, and pugnacious.
  4. The second hypothesis for the flower’s name, pink [‘small’] eyes, works well as a translation of the French synonym oeillet, a ‘little eye.’ The Dutch word pink has a historical denotation of ‘small,’ and is used to refer to the pinkie (or pinky) finger, whence the English name for the littlest manual digit.
  5. The ‘small’ sense also shows up in the name of a pink, a fast, nimble little watercraft common in the  Atlantic ocean during the 17th and 18th centuries. The Spanish pinque and Italian pinco also reflect this Dutch derivation.
  6. Some folks say an engine knocks and pings; others, mostly Brits, say it pinks.
  7. There’s also a dated term pink that refers to a kind of lake (lacquer) pigment, but it’s yellowish and of uncertain origin. Go figure.

The pronunciation of pink is worth paying attention to: #6 is onomatopoeic, and #3 belongs to either one or another family of words that also kind of sound like what they mean: pike, pick, and peck, or puncture, punch, and repugnant (literally, something that ‘punches back.’) The word pink has a nice ring to it. It’s sharp and tingly and saying it makes you smile a little.

Pink has a straightforward orthographic phonology, too: it has four graphemes <p i n k> and four phonemes /p ɪ n k/. The phonetic realization of those four phonemes, however, sends a lot of folks into quite a tizzy. The /n/ is realized as a velar [ŋ] because of its coarticulation with the velar /k/ — the same thing happens in words like distinct or banquet, but few phonics programs address [ŋ] beyond monosyllables. The /ɪ/ is nasalized, and often raised by the velar coarticulation too, so it ends up feeling more like an [ĩ] — a long, nasal eeeee. That’s the part that makes you smile.

Traditional phonocentric approaches teach this and other velar nasal patterns as whole rimes (ink, ank, onk, unk) and giving them made-up names like “welded sounds” or “nasal blends,” rather than taking an accurate look-see at the orthographic phonology. Instead of studying the phonology of <n> — which can be realized as [ŋ] before a velar consonant — these approaches add to the cognitive load for each child by piling eight new patterns (including ing, ang, ong, ung) into the mix, and often not clearly identifying them as rimes and not as graphemes or as that phonics horror of horrors, “blends.” This is largely because phonics is so stuck in its misapprehension of the phoneme that it can’t deal with the difference between the /n/ phoneme and the [ŋ] allophone. [I’m happy to consider an argument that there is a /ŋ/ phoneme, but it has to present an accurate understanding of the difference between a phoneme and an allophone.] Another phonics problem I’ve observed time and again is the failure to differentiate between an <ing> rime and an <ing> suffix. This distinction is a non-negotiable understanding in orthographic study: the same sequence of letters doesn’t always bear the same identity or the same function. It depends on which word they’re surfacing in.

My spelling teacher (who happens to be French) always says that there are no coincidences. As I was working on this pink-inspired piece, I spoke with a colleague who told me about a 3rd grader she works with who has a very hard time with the inks anks onks and unks of her Wilson Reading System instruction. The child reads words with these rimes just fine in connected text, but not in isolation. I bet you a dollar that she’s trying to “sound them out” and is trying to string [p ɪ n k] together, for example, but can’t make sense of it without a meaningful framework. My question — my colleague’s question too, which is why she contacted me — is What in the heck is the goal of “reading” words in isolation if she can read them fine in text?

I can’t answer that in any way that I can argue has the child’s best interest, her engagement with language, or her lifelong development as a literate soul, at heart. The bloom is off the phonocentric rose.

The phonology only has structure in a meaningful framework, which word lists really never provide. The ways in which <pink> makes meaning are interwoven with each other and with our history.  According to Oxford, the use of pinkie for ‘little finger’ was reinforced by the color sense (#1), but of course, that only works well for pasty Celts and Anglo-Saxons, not across the English-speaking world. The association between the flower, color, and flesh is also reflected in the word rose (think rosy cheeks), but especially in the name of one kind of dianthus, the carnation. In late Middle and early Modern English, the Latinate words carnation and incarnation were used to mean ‘the color of flesh,’ anything from ‘blush-color’ to ‘blood-color.’

Again, this whole pink-flesh connection only really works, at least on the surface, if you’re a white person. Oxford points out that not all carnations are pink, so of course not all dianthus are pink. Likewise, not all flesh is pink. I’d say Duh, English, but the French did it first.

I’ve also learned from my spelling teacher that the study of the writing system necessarily and organically brings about the possible study of so much more. What does it mean, in a world where we argue about whose lives matter, that the historical association of pinkness with human skin is captured in our written language? How would today’s third-grader respond to the information that my childhood Crayola box had a pinkish crayon labeled “Flesh,” but hers does not? What might a study of words like white and black reveal to us? I’m not interested in this because I had some social studies agenda in mind when I started studying pink; rather, these questions are where the study of pink led me. Just in time for Martin Luther King Day and everything.

I wrote that. Then I saw this:
skin ffs

There are no coincidences. That’s not some kind of mystical statement; it’s an observation. There are no coincidences; there are the connections that we conceive of, the stories that we tell, and the meaning we make.

Tickles me pink.

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Single Page 160402 Etymology Four

 

 

 

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Scholars who take the Old English for Orthographers LEXinar take a critical look at what’s said about the historical origins of words. Many categorically false, totally ascientific claims have been made in print by language educators widely considered to be “experts.” It’s been going on for decades.

In the 1980s, Bob Calfee’s “Layers of the English Language” triangle listed a dozen words as having an “Anglo-Saxon” origin. Two of them are definitively not Ango-Saxon: cry is Latinate, and jump isn’t attested until the Modern English period. A third, grave, is a homograph. One of the pair (dig a grave) does have an Old English origin; the other (a grave illness) is Latinate. Certainly there were less ambiguous options available.

More recently (2004), Louisa Moats has claimed that tube is Anglo-Saxon (it’s French), that television is Latin (actually, the <tele> is Greek), that biodiversity is Greek (not quite — the diversity piece of the compound is Latin). Moats also indulges in a fantasy of Anglo-Saxon origins for amuse, engender, enable, and endure, all of which are of French origin in real life. Other words that Moats falsely associates with Anglo-Saxon across her work include crash, age, lilac, recess, cable, bugle, title, dabble, problem, commit, and adept, most of which were adopted from French. She also attributes gravity to Greek. Poor old French! It doesn’t even get a layer in the triangle.

Moats is unfortunately in good company. In a 2009 article in American Educator written with her reading science colleagues (Joshi, Treiman, and Carreker), more than half of the examples of Anglo-Saxon words and patterns they give are flat-out wrong, not including ambiguous examples like Calfee’s grave or the homographic found (past tense of find, to establish, and to pour molten metal — two of which are French). They mistake a Greek origin for ache (it’s actually Old English) and Anglo-Saxon origins for the following words: carpenter, farmer, grocer, butcher, passable, agreeable, punishable, catch, pouch, rich, age, saved, and plentiful, but they’re mostly adopted from French.

Le sigh.

All in all, this article alone boasts more than 40 etymological lies in 12 pages, and that’s just one piece of writing from these prolific authors. This is not an occasional error or a minor problem. It’s epidemic. It’s malpractice, and I’m not mean or nasty for calling it out. I’m right.

Now, I don’t know everything, and I don’t expect others to know everything. I make mistakes in my work, and when others point them out, I am grateful for the opportunity to deepen my own understanding. I’m not unreasonable. I don’t, for example, fault Moats and company for being unable to explain the spelling of words like us, thus, yes, if, his, much, which, such, or, all of which she refers to as “exceptions” to the final patterns <ss>, <ff>, and <tch>. These words aren’t really exceptions — there’s no such thing; rather, they’re function words, which take the smallest possible spelling (see in/inn, of/off, or/err). I don’t expect educators to have a good command of this yet, as it’s not necessarily terribly common knowledge, and not something a plain old dictionary will flag.

However, etymology — a word’s origin — is not a matter of guesswork or opinion. Any proper dictionary can tell us where words come from. We can look them up in the Online Etymology Dictionary on our phones for free, for crying out loud. People with Ph.D.s and secure jobs should be able to ask an intern or proofreader to look up all the examples in a dictionary if they don’t care to reap the incredibly rich, captivating understanding that word study brings for themselves. Either way, it is a professional and ethical imperative that these authors begin to ensure that the teachers and scholars reading the words they write will not continue to be systemically misinformed.

In addition to the rampant etymological underhandedness in print, teacher trainers and workshop speakers perpetuate the same careless claims in classrooms and conference rooms. I’ve heard countless examples myself, and colleagues who know better report them to me.

It kind of makes me mad. Like, mad angry and mad crazy.

Mistakes don’t make me mad. But willful, continual misinformation makes me mad. Irresponsible scholarship makes me mad. False claims of expertise make me mad. And, as faithful LEX readers will recall, experts meeting corrected information with denial and deflection make me really, really mad.

Well. Today I received the following email from a colleague:

“I was attending an Indiana IDA meeting yesterday in Indianapolis. In an adjacent room, [famous teacher trainer guy] was conducting his 1-day morphology training. I stuck my head in for about 10 minutes to hear him talking about how morphology builds vocabulary—OK so far.

BUT this was his example:

crazy is Anglo-Saxon

insane is Latin

lunatic is Greek

I just had to walk out.”

Now, this man is a well-known, well-traveled, well-respected trainer whose work I have found troubling before. He has a habit of telling teachers not to teach the schwa because it’s “too complicated.” Of course, this advice is problematic because the schwa is the most common phone in an English utterance, but what really fries me is the all-too-familiar “don’t worry your pretty little heads” tone of a man telling a roomful of female educators what’s too hard for them to understand. Yuck.

Now, as far as crazy/insane/lunatic go, of course, I find the choice of subject matter to be a little ironic, ’cause I do indeed think it’s a little crazy to make unsubstantiated claims about word origins while stressing how important word origins are to word study. As you might expect, our morphology “expert” only got one of his examples right: insane does actually have a Latin root. But crazy is built on a French loanword, and lunatic is derived from luna, the Latin word for moon.

Instead, if you really want to have a look at cross-linguistic synonyms pertaining to insanity, I’d submit the following:

Old English: moony

Latin: lunatic

Greek: selenomanic

See? That makes a lot more sense.

Or

Old English: mad

Latin: insane

Greek: psychotic

I’d love to be able to include crazy, but its origin is a hard tail to pin on that tired, old layers-of-language donkey. It’s originally Germanic, but was adopted from French. And the French in question is Norman French, not Parisian French. This is true of so, so many words educators erroneously attribute to Anglo-Saxon: they’re short, common, everyday words, but they were Norman French contributions, not Anglo-Saxon. Some of them are Latinate; others are Germanic. After all, it was a really Germanic French that English was adopting words from in the late Middle ages.

Now, as I said, I’m not unreasonable. I get that understanding the nuances of language history and word histories requires study. After all, that’s what I do. I am sympathetic to the fact that most people don’t have the depth of etymological knowledge that I have. I get it. But that’s just the thing: you don’t have to have extensive knowledge of etymology in order to get it right, at least most of the time. You just have to look in a dictionary. Someone else has already done the study for you. It takes less than a minute or two to look up and read the entries for crazy, insane, and lunatic online.

Moreover, I’m not talking about generally held folk etymologies that get a foothold in the cultural rock wall; I’m talking about people who are widely regarded as “reading scientists,” people others rely upon for linguistic expertise and accurate information about language. Etymology as a field of study involves using established practices of comparative linguistics, based on the broader principle of the scientific method. The etymological guesswork across “reading science,” where every other example of an Anglo-Saxon word isn’t Anglo-Saxon, is pseudoscience, neither scientific nor a method.

Look, writing books and articles and speaking at conferences are activities that require research and preparation. I’m not a lunatic for pointing out that conference speakers, certified trainers, and respected, peer-reviewed authors be held to a higher standard when it comes to the empirical claims they make about words. Factual rigor is not an insane expectation for scholarly speaking and writing.

I’m not crazy.

I am, however, pretty mad about etymology.

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Phone Home

I get a ton of emails. I mean, a ton. I have several email accounts, and it’s a part-time job to keep up with them all. Of course, nowadays, I also access email on my phone. I know I am not alone in this. Needless to say, a lot of the emails I get are language questions. Here’s one I got this morning, and I decided to turn it into a LEX Q&A, so more people can benefit from the dialogue than just us two. (The email has been edited for formatting and asides).

[W]hat is the final phoneme in the word cat when it is at the end of a sentence?  “I saw a little cat.”  It’s not the same as at the beginning of tip, but is it just an allophone of /t/?   I was reading about the “flap” and it doesn’t seem like it would be a flap, because my tongue stops on the roof of the mouth rather than tapping there. But I’m not sure how the flap works either. I feel as though when I say little I go straight from /ɪ/ to /l/. But there’s a difference between the way I say little and Lil. If I try to say Lil as a two syllable word with just the /l/ in the second syllable that’s still not the same as little so something is happening with my tongue, but I can’t figure it out. It almost feels like I’m squishing air out of the sides of my mouth in between the /i/ and /l/ and pushing my tongue more forcefully up with the final /l/ in little.

Aaaaaaand, my response: What a great question! And an important one, too. One of the biggest problems with the decades-old emphasis on “phonemic awareness” is that most teachers don’t really understand what a phoneme is. They think it’s a “minimal unit of sound” or some such; it’s not. It is minimal, and it is a unit, and it does have to do with language as it is pronounced, but it’s not actually a sound. Moreover — and this is critical — it’s distinctive. What this means is that, while it carries no meaning itself (the /b/ in /bɪt/ doesn’t mean anything), it is distinctive for meaning — it differentiates meaning — from other phonemes (the /b/ in /bɪt/ and the /p/ in /pɪt/ distinguish the meanings of those two words. That all happens in your head.

Elsewhere, however, there are different physical realizations of pronounced words and utterances. Those physical realizations have structures that can be studied, like all physical things. The phoneme /t/ is conceptual, a psychological category, container, or class — choose your metaphor — with several different possible members. Those members — all the members of the phoneme /t/ — are its allophones. Some physical realizations of /t/are aspirated. That is, they have a little release of air when the tongue is released from the roof of the mouth. That’s like in the word top. Phonemically, we would represent this as /tɑp/, but phonetically, it’s [tʰɑp]. If we put a /s/ in front of the word, however, the aspiration isn’t there: [stɑp]. You can see and feel the difference if you pronounce those two words aloud while holding a kleenex in front of your face. But phones aren’t necessarily distinctive for meaning: if you were in my car and yelled [stʰɑp], I would totally slam on the brakes. The [] and the [t] are allophones of the same phoneme, /t/. Other allophones of /t/ in English include [t ̚ ], [ʔ], and [ɾ], also known as the “flap.”

So, to answer your question directly, the phoneme at the end of cat is the same as the phoneme at the beginning of tip, but they are different phones. They are phonologically the same, but phonetically different. Yes, that makes them allophones of the same phoneme, different members of the same class.
Another allophone is the flap [ɾ] in your pronunciation of little. A Brit would be likely to say [lɪtʰəl], while an American more likely to say [lɪɾḷ]. The difference between Lil and little is that flap — your tongue briefly taps the alveolar ridge, before releasing the [l] laterally. There’s a co-articulation from the [ɾ] to the [l]: both of them have an alveolar place of articulation. You don’t have to move your tongue to get from one to the other. They are also both voiced. The difference between them is in their manner of articulation: [ɾ] is a flap, and [l] is a lateral approximant. That lateral refers to the release of the air out the sides of your tongue, just as you articulated in your question. The “more forceful” push of your tongue to the alveolar ridge in little? That’s the flap.

Phones and phonemes are not for sissies, but a clear understanding of the difference is absolutely critical for scholars and teachers of the written word. Writing systems’ representations of pronunciation may target syllables, or it may target phonemes, or both. But spelling never, ever targets phones; there’s no such thing as a non-phonetic word, or rather, all written words are non-phonetic. When a child writes <chree> instead of <tree>, she’s not mishearing the word; she’s ascribing the physical phone she is saying or hearing to the wrong phoneme in her head. *That’s* phonemic awareness, but teachers may be at a loss to remedy it unless they have clarity about what’s going on phonetically in that word.

No pithy ending in this post, no clever turn of phrase. No LEXlover’s delight. What do you want from me? It was an email. If you’re still reading this far, good for you, and you’re welcome.

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San Diego, beautiful city by the sea, is opening its arms for a Word Detectives weekend workshop with Pete Bowers and me. The registration flyer is below — please join us if you can!

Now, then, let’s look at San Diego, shall we? The city was named for St. Didacus of Alcalá, though the Spaniard never saw its shores. Didacus is Latin, of course, and Diego is the Spanish. The English version is James, as in Saint James, known in French as Saint Jacques, and in Portuguese as São Diogo. Other Latinate variants include Iago (as in Othello), Jaime, Giacomo, and Jacó. Germanic variants include Jacob or Jakob, Kobe, Koppel, and Yankel — the last two are Yiddish nicknames. Yankel! I like the idea of having a workshop in Saint Yankel.

The storied pilgrimage trail through western Europe is called El Camino de Santiago de Compostela in Spanish, Le Chemin de Saint Jacques in French, and the Way of St. James in English. The scallop shell that marks the path carries a rich symbolism. Of course, seafood eaters know that coquilles Saint-Jacques are scallops cooked with mushrooms, cream, cheese, and I think bread crumbs, but I’m the wrong person to ask.

Perhaps the most interesting etymological tidbit I found about Diego is that the ethnic slur dego also derives from Diego! All of these names derive, however circuitously, form the Hebrew Ya’aqobh, from ‘aquebh, ‘heel.’ The name itself denotes ‘one that takes by the heel’ — if you’ve ever read about Jacob in the book of Genesis, you’ll know why.

So, take this opportunity by the heel, and join Pete Bowers and me for two days of inquiry into, discovery of, and evidence about language in San Diego, which simply calls itself America’s Finest City.

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My new TED-Ed video has posted.

Check it out here

or on TED-Ed for the full lesson (with supplemental materials): http://ed.ted.com/lessons/the-true-story-of-true-gina-cooke

I hope you enjoy it!

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Recently, some correspondence with a couple of different teachers has focused my attention on interesting sets of etymological relatives. For a while now, my pal Peg and I have been collecting pairs of word relatives in which one form ends with /k/ and the other with /ʧ/:

make~match                 wake~watch (also related to wait)

break~breach               seek~search (also sought),

buck~butcher               cluck~clutch (as in a clutch of hens)

pocket~pouch               invoke~vouch

crook~crotch                dike~ditch

book~beech                  pick~pike~pitch

teach~token                 wreak~wrack~wretch

speak~speech             hike~hitch (making hitchhike a pleonasm, perhaps)

snack~snatch            cake~cook~kitchen           bake~batch

Food for thought, right?

Now, in my last post, I wrote about relatives like bear~boreyear~yore, and earth~ore, and that last one got me thinking about the nominal <-th> suffix that’s at the end of earth. That <-th> carries a sense of ‘action, condition, or process,’ which can be seen pretty obviously in the following words, because they have free base elements:

grow~growth

heal~health

steal~stealth

weal~wealth

dear~dearth

Other ‘actions, conditions, or processes’ have bound variants of their base elements, but still are pretty obviously connected:

bear~birth (Also its homophone, berth from a difference sense of bear.)

die~death

moon~month (which I wrote about here)

strong~strength

deep~depth

broad~breadth (This connection helps explain the wisdom of the <oa> spelling for /ɑ/ in <broad>.)

wide~width (Actually, this word, like ninth, drops its <e> before the <th> so it’s not misparsed as having an <-eth> suffix: *<wideth> looks like a 2-syllable word.)

true~truth and rue~ruth(less) (These are like <width>, and I also have other thoughts about the <e> in these bases, but that’s a story for another time — also, (be)troth is a close relative to truth.)

Still others have bound bases with cognates most folks aren’t aware of, and some of them are breathtaking. The ore~earth connection isn’t alone in yielding real gems. Consider these:

foul~filth

worship~ worth

gird~girth

slow~sloth

brew~broth

merry~mirth

young~youth

be~booth (Mind-blowing, isn’t it? The job of a booth is to be somewhere.)

can~could~(un)couth (The word could was formerly spelled <coud>, in which we can still see a <cou> base; the <l> was inserted by analogy to <would> and <should>.)

A couple these nouns have more distant <th>-less relatives: faith~fidelity~defy and sooth~is.

And finally, there are several nouns with a final <th> that can no longer be analyzed as a suffix at all, and there aren’t even any present-day <th>-less relatives, but if we look at the history, it’s pretty clear that <-th> was historically a suffix at some point:

breath [Edit: after posting, I discovered that breeze is a relative, and more distantly, fervor and effervescent.]

cloth

smith  [Edit: after posting, I discovered that smite and smote are cognate to smith!]

oath

bath

What’s also interesting is that bath is a distant relative of both bake and batch: a batch is something baked, and both bath and bake carry denotative echoes of ‘warming.’ Huh. Whaddaya know? This <-th> thing is really pretty eye-opening. My interest in it really started a couple years ago, when a family member accidentally broke something kind of precious to me, and by way of apology, he said, “Oh, that was dear,” by which he meant ‘rare, hard to come by.’ I figured out from his comment the connection between dear and dearth — a lack, something in rare supply — and I’ve revisited it several times with new discoveries.

I guess you never know what a relative might teach you.

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